By Paul McGuire, Troy Anderson
What if God embedded a code within the Bible which can simply be cracked after all times—a prophetic cypher that finds how the 4 blood moons and the biblical Shemitah are only symptoms of the start of end-time events?Unlocking an exceptional secret that has questioned students for almost thousand years, THE BABYLON CODE finds how robust forces are actually at paintings to create an international executive, cashless society, and common faith as anticipated by way of the prophets.
The results of a five-year journalistic research, THE BABYLON CODE takes readers on a spellbinding trip to discover the hyperlink among the world's such a lot mystery corporations, the Bible's maximum prophetic riddle, and what world-renowned evangelist Billy Graham describes as a convergence in end-time symptoms for the 1st time in history.
This prophetic secret publication items jointly the apocalyptic puzzle—uncovering what could be not just the largest tale and political scandal in smooth heritage, but in addition the key to either our survival and our salvation.
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Extra info for The Babylon Code: Solving the Bible's Greatest End-Times Mystery
Droughts and hurricanes were frequent, ruining food crops for local consumption and attacking small farmer export crops such as pimento. These were the standby of the aspiring ex-slaves who had joined the mission chapels in the first postemancipation years, and who could thus afford in good times to support chapels and pay for their children's schooling. Destitution and even starvation increasingly became the realistic prospect before which aspirations for social betterment, including chapel membership, faded.
Even their faithful chapel attenders no longer apparently repented for their many sins or prepared themselves for salvation. The prevalent failings were, in missionary opinion, covetousness, a love of finery, litigiousness, quarrelsomeness, addiction to rum shops and of course the "carnal sins" and "fornication" amongst those who "heard" but did not follow the preachers. Perhaps even more disturbingly for the missionaries there was a growing disposition to turn to the native Baptists, certainly wherever the missions could not provide a resident preacher or a school.
In effect there was only a cumulative provision, from all sources, for at most fifty students in any post-elementary school training. This truncated educational opportunity was criticised by missionary and aspiring new citizen alike. A good example of the latter was the young schoolmaster Barrett McLean, who wrote directly and independently to the LMS begging them not to withdraw, but on the contrary to extend their educational programme. He had been a pupil at the LMS school at Brixton Hill, had been trained at Mico and then appointed to teach first at Four Paths and then back at Brixton Hill; he in addition preached alternately with the LMS missionary at the two stations every Sunday.